Online Quran Academy

Wondering “How to Find Quran Classes Near Me”?

 

Every Muslim must learn, understand and comprehend the holy Quran as a religious obligation. Similarly, Muslim parents must start teaching their children the Quran Kareem at a young age so they can learn and follow the teachings of Almighty Allah from the beginning.

 

According to various studies, kids can learn better at an early age, and the same applies to learning the holy book. Many institutions offer online Arabic and Quran classes for kids and adults.

 

 If you are looking for online Quran classes near me, turn to Quran Focus. We offer live one-to-one Quran classes to students of all ages with flexible schedules and affordable pricing plans.

 

Compare our monthly Quran teaching fee right now!

Children who do not speak Arabic as their first language and who haven’t learned the Noorani Qaida before will need more time learning the Quran Majeed than those who do.

 

Most children, even adults, make many mistakes while pronouncing the Quranic verses. It is the most fundamental problem that needs to be resolved. Children and youngsters can only recite the Quran with proper Tajweed and Tarteel rules if taught by an experienced Quran teacher/ Mualim/ Molana or Hafiz.

 

In addition, learning and reading the holy book regularly and continuously is crucial for memorizing it. Reading and memorizing the holy Quran daily will help children understand it easily and quickly. The modern education system also follows this principle to learn and remember something new.

 

Get your one-week free trial Quran classes with our online Quran tutors!

 

Why Do you Need a Quran Teacher to Learn the Quran?


You need outstanding teachers to learn something from scratch. The same applies to Quran learning. Teachers in online Quran academy help students learn how to pronounce words in Arabic correctly. And by making daily attendance mandatory, a kid can also learn how to adhere to a schedule.

 

If a similar method is followed, learning the Qur’an becomes too easy. However, many parents are concerned that it can be challenging for their children to attend Quran sessions at a Quran institute because they spend more than half of the day at school.

 

And finding a Quran tutor or academy in the western world becomes a hassle. Moreover, it takes extra time and travel to pick up and drop off students at a Quran institute. But today, this is no longer an issue.

 

How To Find The Best Quran Academy for Kids?

 

Nowadays, many reputable online Quran institutions offer online Quran classes for kids and adults. Thanks to modern technology, which has eased the learning of the holy Quran.

 

You just need a laptop with an internet connection to enroll your young ones in an online Quran institute. Quran Focus ranks first for learning the Holy Quran with experienced Quran tutors. We have qualified Quran instructors with expertise in teaching the Quran for kids of all ages at an affordable rate without compromising the quality.

 

Considering that classes are online, logistics won’t be a problem. We can schedule the timings of Quran classes as per your request and arrange the Quran tutor, which works for both the student and the teacher.

 

Understanding the meaning of the Quran is one important aspect of Quran recitation that many parents overlook. It can be beneficial when a child understands what he is reading and memorizing. It also helps a kid follow the holy Quran’s teachings and divine guidelines.

 

However, simply understanding it does not accomplish the goal of reciting the Quran. Muslims must recite the Holy Quran in Arabic since that is where its true meaning can be found.

 

If you are looking for an online Quran academy near me, contact us. We guarantee our services will be the most excellent option for learning the holy Quran online.

Start your Quran learning journey by signing up with Quran Focus!

 

 

Islamic Schools in Netherlands

 

According to Statista, In 2018, the Netherlands counted 56 Islamic schools: 54 elementary schools and two secondary schools. According to the source, in the last ten years, the number of pupils attending Islamic elementary education increased from just over 9,300 to approximately 15,100. Currently, roughly one out of eight children with a Muslim background attend Islamic elementary education in the Netherlands.

 

The first Arabic primary school in the Netherlands opened in 1971: Bouschrã School in Amsterdam. Two Islamic primary schools followed in 1988: Tariq Bin Ziyad in Eindhoven and Al Ghazali in Rotterdam. Forty-three Islamic primary schools now belong to the ISBO.

 

Islamic schools have performed the best among all primary schools for five years.  According to annual school research by a Dutch television news service, RTL News, Islamic schools in the country received the highest score in 2018 with an average of 7.4 on the nationwide test at the end of primary school. In the research, RTL compared school results of the last three years.

Islamic Primary School El Boukhari in western Leerdam city came fifth, El Habib School in southern Maastricht city ninth, and Islamic Primary School Bilal in central Amersfoort city 10th, among 6,000 schools in the country.

 

It is no coincidence that Islamic schools have been the most successful for five years, the director of Gokhan Coban Islamic School Boards Organization (ISBO), told Anadolu Agency.

 

“Teachers work hard in our schools, and we offer religious education to children two hours a week in addition to the national curriculum,” Coban added.

 

Islamic schools are now an indispensable part of the Netherlands. They make a great contribution to Dutch society, he noted.

 

A total of 12,500 students are studying at 53 Islamic schools nationwide. Religious schools, which are funded by the states, have the same national curriculum as public schools. However, they have a bit more freedom to add religious teaching to their curriculum.

 

Participation in the test at the end of primary education is essential for entrance into secondary education.

 

 

Why Choose Quran Focus for Learning Quran Online?

 

We have a dedicated team of online Quran teachers to make Quran learning easy with our interactive and engaging teaching strategy customized to the student’s needs. Here is what makes us unique from other institutions:

 

  • Certified and experienced teachers
  • One week free trial of Quran lessons (no credit card required)
  • Flexible schedule and 24/7 availability
  • Female Quran teachers available for kids and female students
  • Guaranteed satisfaction
  • Highly affordable

 

Let’s start your Quran learning journey with our trusted, certified, and experienced online Quran Teachers today!     Sign up now!

 

 

 

Islamic Schools In Stockholm Sweden

Over a million Muslims live in Sweden. Sweden’s almost 10% population is Muslim. There are hundreds of mosques, Islamic Schools, and Islamic Associations In Sweden.  The vast majority of Muslims in Sweden resides in Stockholm, Malmo, Gothenburg, and Uppsala.


Cordoba International School

Preparatory school in Stockholm, Sweden
Kottbygatan 7, 164 75 Kista, Sweden.

 

Al-Azhar AB

Elementary school in Stockholm, Sweden
Kirunagatan 22-28, 162 68 Vällingby, Sweden.

 

Stiftelsen Islamiska skolan

Religious school in Stockholm, Sweden
Fagerstagatan 11, 163 53 Spånga, Sweden.

 

Ibn rushd studieförbund

The organization gives courses in Dawah. Together with the Muslim Youth of Sweden, Ibn Rushd organizes the annual event Muslimska Familjedagarna.

 

Al-Salamskolan

Al-Salamskolan is a charter school in Örebro. Beyond the national curriculum, the pupils learn about Islam and Arabic.

 

Ahad Skolan

Ahad Skolan – Sätra torg 3, Stockholm, Sweden is a non-profit organization for children. Ahad Skolan provides Islamic knowledge.

 

 

Advantages of Online Quran Classes For Kids in Stockholm, Malmo, Uppsala Sweden

These are some benefits of learning the Quran Majeed with us:

  • Our Quran tutors are highly qualified and graduated from prestigious Islamic Universities
  • One-to-one live Quran classes
  • Free one-week trial Quran lessons (no credit card required)
  • Flexible schedule and 24/7 availability
  • Female Quran teachers available for kids and female students
  • Availability of Plans according to your choice
  • Affordable and convenient
  • No registration or admission fee
  • Pay by Paypal, Western Union, MoneyGram, etc.
  • Usage of high-quality & easy-to-use software and other educational resources
  • Power and internet backups are available
  • Guaranteed satisfaction

Start Learning Quran Today with Our Online Quran School

Hundreds of students are learning Quran reading, translation, memorization, and Noorani Qaida and other Islamic courses with us. They are satisfied with our Quran tutors and their teaching methods. We take pride in having taught hundreds of kids from Stockholm, Malmo, Gothenburg, and Uppsala in Sweden.

If you want to learn the Quran Kareem with us, follow these quick steps:

  • Sign Up by filling out our online form
  • Get a free one-week trial of Quran Lessons
  • Choose the Quran Tutor and select a Plan
  • Start Learning Quran Online

Let’s start your Quran learning journey with our experienced online Quran Tutors. Sign up now!

 

 

The Night of Shab-e-Miraj (Isra Night) or Lailat al Miraj

 

 

When we learn the importance of Makkah and Madina as Muslims, we feel a sense of connection to these two Holy Places. The 27th of Rajab is a date to keep in mind because of the sacredness of Masjid al-Aqsa. This day represents a voyage that has never been done or will be done in human history and illustrates the immense power of Almighty Allah.

 

Want to learn the holy Quran? Sign up now for the 5 Day free trial lessons at Quran Focus!

 

What is Shab-e-Miraj?

 

Al-Isra Wal-Miraj also called the Night of Miraj and Shab-e-Miraj. This night (the night of Miraj) describes one of the most amazing and miraculous experiences that Allah bestowed upon Prophet Muhammad (PBUH).

 

The Prophet (PBUH ) went on this amazing journey at a time when he was going through a very painful moment. As Allah tested him by taking two beloved people from his life.

 

The Prophet (PBUH) was awakened by Angel Jibra’eel (as), who then took him to a white beast named “Buraq” and started the journey to Masjid Al-Aqsa.

 

During this miraculous journey, Jibra’eel (as) stopped the Buraq and told our beloved Prophet (SAW) to pray at many locations in order to emphasize the significance of going to the locations where Allah (SWT) bestowed His bounties upon His pious people.

 

Prophet prayed at Mount Sinai, where Allah revealed the Torah, at Musa’s grave (as), and at Bethlehem, where Jesus/Isa (as) was born.

 

He also stopped and prayed next to the tree where Allah spoke to Musa.

 

When the Prophet (PBUH) finally arrived at Masjid al-Aqsa, he was told that every Prophet sent by Allah from the time of Adam to the time of Isa had been brought to pray behind him so that they may recognize the greatness of Prophet Muhammad (PBUH).

 

History and Significance of Shab e Meraj

 

The Prophet Muhammad (SAW) and the Archangel Gabriel ascend Al Buraq during Shab e Meraj, also known as Lailat al Miraj or “The Night of Ascension,” from Masjid Al-Haram in Makkah to Masjid Al-Haram Al-Aqsa.

 

Angel Gabriel joined Prophet Muhammad (SAW) when he made a few stops at significant Muslim historical sites.

 

Prophet Adam (AS), Prophet Abraham (AS), Prophet Moses (AS), Prophet Jesus (AS), and other prophets met Prophet Muhammad (SAW) in the seven stages of heaven before they arrived at Masjid Al-Aqsa.

 

Prophet Muhammad (SAW) received the order for five daily prayers from Allah SWT as he ascended to the highest level of heaven, where the Throne of Allah (Al-Arsh) was.

 

This highlights the significance of the event because the five daily prayers are the most important action that all Muslims are required to perform each and every day.

 

Celebrate Shab-e-Miraj by learning the Quran Majeed with the Quran Focus! Sign Up for one week of free Quran lessons!


Hadith e Rasool SAW On Miraj

 

Hazrat Aisha (RA) reported: “After the Prophet (PBUH) was miraculously taken by night to the furthest mosque in Jerusalem, he awoke and told the people about it. Some of them renounced their faith and belief in him.

 

They sought Hazrat Abu Bakr (RA) and they said, “Have you heard that your friend imagined he was taken by night to the sacred house?” Abu Bakr (RA) said, “Did he say that?” They said yes. Abu Bakr (RA) said, “If he said it, he has spoken the truth.”

They said, “Do you believe he went by night to the sacred house and returned before morning?” Abu Bakr (RA) said, “Yes. Verily, I believe what is even more astonishing than that. I believe he has received messages from heaven for everything he does.” For this reason, Hazrat Abu Bakr (RA) was named the Truthful, al-Siddiq.”

 

Source: Dalā’il al-Nubuwwah 680. Sahih (authentic) according to Al-Albani

 

How is Shab e Meraj celebrated by Muslims?

 

Muslims consider Shab e Meraj to be one of the pivotal moments in Islamic history. That is why it is recognized as a national holiday in several Muslim nations so that people can take the day off to observe it. To celebrate it, each Muslim community has its own traditions and rituals.

 

Muslim families would set up some nice decorations around the neighborhood with candles and twinkling lights to brighten up the neighborhood at night. They would also serve various delicious meals and sweets to their families as they celebrate it.

 

Some people would spend the whole night listening to the lecture about the story of Shab e Meraj from the ulema at the mosque. Some elders in the community would also share some life stories of Prophet Muhammad (PBUH) with the children after they recite the night prayers.


Final Thoughts

 

We all need to celebrate this day by reflecting on the lessons of Shab-e-Miraj, following the teachings of Prophet Muhammad (SAW), doing more worship, and doing good deeds. Doing charity and donating is one of the great practices that every Muslim should do this day. Rajab is the month of Allah when you should do pious deeds more and more to get divine rewards.

 

You can multiply these divine rewards by learning the Holy Quran in the month of Rajab, especially in Shab-e-Miraj. So, turn to Quran Focus to start your Quran learning journey.

 

Sign up to get free one-week trial classes now!




Surat Ya-Sin or Yaseen – Arabic with Transliteration and English Translation

SURAT YA-SIN (HOLY QURAN, CHAPTER 36)   سورة يس

بِسمِ اللهِ الرَّحمنِ الرَّحيمِ

English Translation (Yusufali)

Transliteration

 Arabic Text

036.001 Ya Sin.

Yā -Sīn

يَا-سِين

036.002 By the Qur’an, full of Wisdom,-

Wa Al-Qur’āni Al-Ĥakīmi

وَالْقُرْآنِ الْحَكِيمِ

036.003 Thou art indeed one of the messengers,

‘Innaka Lamina Al-Mursalīna

إِنَّكَ لَمِنَ الْمُرْسَلِينَ

036.004 On a Straight Way.

`Alá Şirāţin Mustaqīmin

عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ

036.005 It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.

Tanzīla Al-`Azīzi Ar-Raĥīmi

تَنزِيلَ الْعَزِيزِ الرَّحِيمِ

036.006 In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of God).

Litundhira Qawmāan Mā ‘Undhira ‘Ābā’uuhum Fahum Ghāfilūna

لِتُنذِرَ قَوْماً مَا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ

036.007 The Word is proved true against the greater part of them: for they do not believe.

Laqad Ĥaqqa Al-Qawlu `Alá ‘Aktharihim Fahum Lā Yu’uminūna

لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لاَ يُؤْمِنُونَ

036.008 We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).

‘Innā Ja`alnā Fī ‘A`nāqihim ‘Aghlālāan Fahiya ‘Ilá Al-’Adhqāni Fahum Muqmaĥūna

إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلاَلاً فَهِيَ إِلَىٰالأَذْقَانِ فَهُمْ مُقْمَحُونَ

036.009 And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.

Wa Ja`alnā Min Bayni ‘Aydīhim Saddāan Wa Min Khalfihim Saddāan Fa’aghshaynāhum Fahum Lā Yubşirūna

وَجَعَلْنَا مِنْ بَيْنِ أَيْدِيهِمْ سَدّاً وَمِنْ خَلْفِهِمْ سَدّاً فَأَغْشَيْنَاهُمْ فَهُمْ لاَ يُبْصِرُونَ

036.010 The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.

Wa Sawā’un `Alayhim ‘A’andhartahum ‘Am Lam Tundhirhum Lā Yu’uminūna

وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لاَ يُؤْمِنُونَ

036.011 Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.

‘Innamā Tundhiru Mani Attaba`a Adh-Dhikra Wa Khashiya Ar-Raĥmana Bil-Ghaybi Fabashshirhu Bimaghfiratin Wa ‘Ajrin Karīmin

إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذّ ِكْرَ وَخَشِيَ الرَّحْمَنَ بِالْغَيْبِ فَبَشّـِرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ

036.012 Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).

‘Innā Naĥnu Nuĥyi Al-Mawtá Wa Naktubu Mā Qaddamū Wa ‘Āthārahum Wa Kulla Shay’in ‘Ĥşaynāhu Fī ‘Imāmin Mubīnin

إِنَّا نَحْنُ نُحْيِ الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُواوَآثَارَهُمْ وَكُلَّ شَيْءٍ أحْصَيْنَاهُ فِي إِمَامٍمُبِينٍ

036.013 Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came apostles to it.

Wa Ađrib Lahum Mathalāan ‘Aşĥāba Al-Qaryati ‘Idh Jā’ahā Al-Mursalūna

وَاضْرِبْ لَهُمْ مَثَلاً أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ

036.014 When We (first) sent to them two apostles, they rejected them: But We strengthened them with a third: they said, “Truly, we have been sent on a mission to you.”

‘Idh ’Arsalnā ‘Ilayhimu Athnayni Fakadhdhabūhumā Fa`azzaznā Bithālithin Faqālū ‘Innā ‘Ilaykum Mursalūna

إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَابِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُمْ مُرْسَلُونَ

036.015 The (people) said: “Ye are only men like ourselves; and (God) Most Gracious sends no sort of revelation: ye do nothing but lie.”

Qālū Mā ‘Antum ‘Illā Basharun Mithlunā Wa Mā ‘Anzala Ar-Raĥmānu Min Shay’in ‘In ‘Antum ‘Illā Takdhibūna

قَالُوا مَا أَنْتُمْ إِلاَّ بَشَرٌ مِثْلُنَا وَمَا أَنزَلَالرَّحْمَنُ مِنْ شَيْءٍ إِنْ أَنْتُمْ إِلاَّ تَكْذِبُونَ

036.016 They said: “Our Lord doth know that we have been sent on a mission to you:

Qālū Rabbunā Ya`lamu ‘Innā ‘Ilaykum Lamursalūna

قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ

036.017 “And our duty is only to proclaim the clear Message.”

Wa Mā `Alaynā ‘Illā Al-Balāghu Al-Mubīnu

وَمَا عَلَيْنَا إِلاَّ الْبَلاَغُ الْمُبِينُ

036.018 The (people) said: “for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us.”

Qālū ‘Innā Taţayyarnā Bikum La’in Lam Tantahū Lanarjumannakum Wa Layamassannakum Minnā `Adhābun ‘Alīmun

قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِنْ لَمْ تَنتَهُوالَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ

036.019 They said: “Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!”

Qālū Ţā’irukum Ma`akum ‘A’in Dhukkirtum Bal ‘Antum Qawmun Musrifūna

قَالُوا طَائِرُكُمْ مَعَكُمْ أَئِنْ ذُكّـِرْتُمْ بَلْ أَنْتُمْ قَوْمٌ مُسْرِفُونَ

036.020 Then there came running, from the farthest part of the City, a man, saying, “O my people! Obey the apostles:

Wa Jā’a Min ‘Aqşá Al-Madīnati Rajulun Yas`á Qāla Yā Qawmi Attabi`ū Al-Mursalīna

وَجَاءَ مِنْ أَقْصَىٰ الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَاقَوْمِ اتَّبِعُوا الْمُرْسَلِينَ

036.021 “Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.

Attabi`ū Man Lā Yas’alukum ‘Ajrāan Wa Hum Muhtadūna

اتَّبِعُوا مَنْ لاَ يَسْأَلُكُمْ أَجْراً وَهُمْ مُهْتَدُونَ

036.022 “It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.

Wa Mā Liya Lā ‘A`budu Al-Ladhī Faţaranī Wa ‘Ilayhi Turja`ūna

وَمَا لِيَ لاَ أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ

036.023 “Shall I take (other) gods besides Him? If (God) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.

‘A’attakhidhu Min Dūnihi ‘Ālihatan ‘In Yuridni Ar-Raĥmānu Biđurrin Lā Tughni `Annī Shafā`atuhum Shay’āan Wa Lā Yunqidhūni

أَأَتَّخِذُ مِنْ دُونِهِ آلِهَةً إِنْ يُرِدْنِ الرَّحْمَنُبِضُرّ ٍ لاَ تُغْنِ عَنّـِي شَفَاعَتُهُمْ شَيْئاً وَلاَ يُنقِذُونِ

036.024 “I would indeed, if I were to do so, be in manifest Error.

‘Innī ‘Idhāan Lafī Đalālin Mubīnin

إِنّـِي إِذاً لَفِي ضَلاَلٍ مُبِينٍ

036.025 “For me, I have faith in the Lord of you (all): listen, then, to me!”

‘Innī ‘Āmantu Birabbikum Fāsma`ūni

إِنّـِي آمَنْتُ بِرَبّـِكُمْ فَاسْمَعُونِ

036.026 It was said: “Enter thou the Garden.” He said: “Ah me! Would that my People knew (what I know)!-

Qīla Adkhuli Al-Jannata Qāla Yā Layta Qawmī Ya`lamūna

قِيلَ ادْخُلِ الْجَنَّةَ قَالَ يَالَيْتَ قَوْمِي يَعْلَمُونَ

036.027 “For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!”

Bimā Ghafara Lī Rabbī Wa Ja`alanī Mina Al-Mukramīna

بِمَا غَفَرَ لِي رَبّـِي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ

036.028 And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.

Wa Mā ‘Anzalnā `Alá Qawmihi MinBa`dihi Min Jundin Mina As-Samā’i Wa Mā Kunnā Munzilīna

وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِنْ بَعْدِهِ مِنْ جُندٍ مِنَالسَّمَاءِ وَمَا كُنَّا مُنزِلِينَ

036.029 It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.

‘In Kānat ‘Illā Şayĥatan Wāĥidatan Fa’idhā Hum Khāmidūna

إِنْ كَانَتْ إِلاَّ صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ

036.030 Ah! Alas for (My) Servants! There comes not an apostle to them but they mock him!

Yā Ĥasratan `Alá Al-`Ibādi Mā Ya’tīhim Min Rasūlin ‘Illā Kānū Bihi Yastahzi’ūn

يَاحَسْرَةً عَلَىٰ الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍإِلاَّ كَانُوا بِهِ يَسْتَهْزِئُون

036.031 See they not how many generations before them we destroyed? Not to them will they return:

‘Alam Yaraw Kam ‘Ahlaknā Qablahum Mina Al-Qurūni ‘Annahum ‘Ilayhim Lā Yarji`ūna

أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ أَنَّهُمْإِلَيْهِمْ لاَ يَرْجِعُونَ

036.032 But each one of them all – will be brought before Us (for judgment).

Wa ‘In Kullun Lammā Jamī`un Ladaynā Muĥđarūna

وَإِنْ كُلٌّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ

036.033 A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.

Wa ‘Āyatun Lahumu Al-’Arđu Al-Maytatu ‘Aĥyaynāhā Wa ‘Akhrajnā Minhā Ĥabbāan Faminhu Ya’kulūna

وَآيَةٌ لَهُمُ الأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبّاً فَمِنْهُ يَأْكُلُونَ

036.034 And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein:

Wa Ja`alnā Fīhā Jannātin Min Nakhīlin Wa ‘A`nābin Wa Fajjarnā Fīhā Mina Al-`Uyūni

وَجَعَلْنَا فِيهَا جَنَّاتٍ مِنْ نَخِيلٍ وَأَعْنَابٍوَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ

036.035 That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?

Liya’kulū Min Thamarihi Wa Mā `Amilat/hu ‘Aydīhim ‘Afalā Yashkurūna

لِيَأْكُلُوا مِنْ ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلاَ يَشْكُرُونَ

036.036 Glory to God, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.

Subĥāna Al-Ladhī Khalaqa Al-’Azwāja Kullahā Mimmā Tunbitu Al-’Arđu Wa Min ‘Anfusihim Wa Mimmā Lā Ya`lamūna

سُبْحَانَ الَّذِي خَلَقَ الأَزْوَاجَ كُلَّهَا مِمَّا تُنْبِتُالأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لاَ يَعْلَمُونَ

036.037 And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;

Wa ‘Āyatun Lahumu Al-Laylu Naslakhu Minhu An-Nahāra Fa’idhā Hum Mužlimūna

وَآيَةٌ لَهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُمْ مُظْلِمُونَ

036.038 And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing.

Wa Ash-Shamsu Tajrī Limustaqarrin Lahā Dhālika Taqdīru Al-`Azīzi Al-`Alīmi

وَالشَّمْسُ تَجْرِي لِمُسْتَقَرّ ٍلَهَا ذٰلِكَ تَقْدِيرُالْعَزِيزِ الْعَلِيمِ

036.039 And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk.

Wa Al-Qamara Qaddarnāhu Manāzila Ĥattá `Āda Kāl`urjūni Al-Qadīmi

وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِالْقَدِيمِ

036.040 It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).

Lā Ash-Shamsu Yanbaghī Lahā ‘An Tudrika Al-Qamara Wa Lā Al-Laylu Sābiqu An-Nahāri Wa Kullun Fī Falakin Yasbaĥūna

لاَ الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلاَاللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

036.041 And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;

Wa ‘Āyatun Lahum ‘Annā Ĥamalnā Dhurrīyatahum Fī Al-Fulki Al-Mashĥūni

وَآيَةٌ لَهُمْ أَنَّا حَمَلْنَا ذُرّ ِيَّتَهُمْ فِي الْفُلْكِالْمَشْحُونِ

036.042 And We have created for them similar (vessels) on which they ride.

Wa Khalaqnā Lahum Min Mithlihi Mā Yarkabūna

وَخَلَقْنَا لَهُمْ مِنْ مِثْلِهِ مَا يَرْكَبُونَ

036.043 If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,

Wa ‘In Nasha’ Nughriqhum Falā Şarīkha Lahum Wa Lā Hum Yunqadhūna

وَإِنْ نَشَأْ نُغْرِقْهُمْ فَلاَ صَرِيخَ لَهُمْ وَلاَ هُمْ يُنقَذُونَ

036.044 Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.

‘Illā Raĥmatan Minnā Wa Matā`āan ‘Ilá Ĥīnin

إِلاَّ رَحْمَةً مِنَّا وَمَتَاعاً إِلَىٰ حِينٍ

036.045 When they are told, “Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy,” (they turn back).

Wa ‘Idhā Qīla Lahumu Attaqū Mā Bayna ‘Aydīkum Wa Mā Khalfakum La`allakum Turĥamūna

وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ

036.046 Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.

Wa Mā Ta’tīhim Min ‘Āyatin Min ‘Āyāti Rabbihim ‘Illā Kānū `Anhā Mu`riđīna

وَمَا تَأْتِيهِمْ مِنْ آيَةٍ مِنْ آيَاتِ رَبّـِهِمْ إِلاَّ كَانُوا عَنْهَا مُعْرِضِينَ

036.047 And when they are told, “Spend ye of (the bounties) with which God has provided you,” the Unbelievers say to those who believe: “Shall we then feed those whom, if God had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error.”

Wa ‘Idhā Qīla Lahum ‘Anfiqū Mimmā Razaqakumu Allāhu Qāla Al-Ladhīna Kafarū Lilladhīna ‘Āmanū ‘Anuţ`imu Man Law Yashā’u Allāhu ‘Aţ`amahu ‘In ‘Antum ‘Illā Fī Đalālin Mubīnin

وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَالَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَنْ لَوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنْتُمْ إِلاَّ فِي ضَلاَلٍمُبِينٍ

036.048 Further, they say, “When will this promise (come to pass), if what ye say is true?”

Wa Yaqūlūna Matá Hādhā Al-Wa`du ‘In Kuntum Şādiqīna

وَيَقُولُونَ مَتَىٰ هٰذَا الْوَعْدُ إِنْ كُنتُمْ صَادِقِينَ

036.049 They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!

Mā Yanžurūna ‘Illā Şayĥatan Wāĥidatan Ta’khudhuhum Wa Hum Yakhişşimūna

مَا يَنظُرُونَ إِلاَّ صَيْحَةً وَاحِدَة تَأْخُذُهُمْ وَهُمْ يَخِصّـِمُونَ

036.050 No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!

Falā Yastaţī`ūna Tawşiyatan Wa Lā ‘Ilá ‘Ahlihim Yarji`ūna

فَلاَ يَسْتَطِيعُونَ تَوْصِيَةً وَلاَ إِلَىٰ أَهْلِهِمْيَرْجِعُونَ

036.051 The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!

Wa Nufikha Fī Aş-Şūri Fa’idhā Hum Mina Al-’Ajdāthi ‘Ilá Rabbihim Yansilūna

وَنُفِخَ فِي الصُّورِ فَإِذَا هُمْ مِنَ الأَجْدَاثِ إِلَىٰ رَبّـِهِمْ يَنسِلُونَ

036.052 They will say: “Ah! Woe unto us! Who hath raised us up from our beds of repose?”… (A voice will say:) “This is what (God) Most Gracious had promised. And true was the word of the apostles!”

Qālū Yā Waylanā Man Ba`athanā Min Marqadinā Hādhā Mā Wa`ada Ar-Raĥmānu Wa Şadaqa Al-Mursalūna

قَالُوا يَاوَيْلَنَا مَنْ بَعَثَنَا مِنْ مَرْقَدِنَا هٰذَا مَاوَعَدَ الرَّحْمَنُ وَصَدَقَ الْمُرْسَلُونَ

036.053 It will be no more than a single Blast, when lo! they will all be brought up before Us!

‘In Kānat ‘Illā Şayĥatan Wāĥidatan Fa’idhā Hum Jamī`un Ladaynā Muĥđarūna

إِنْ كَانَتْ إِلاَّ صَيْحَةًوَاحِدَةً فَإِذَا هُمْ جَمِيعٌلَدَيْنَا مُحْضَرُونَ

036.054 Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.

Fālyawma Lā Tužlamu Nafsun Shay’āan Wa Lā Tujzawna ‘Illā Mā Kuntum Ta`malūna

فَالْيَوْمَ لاَ تُظْلَمُ نَفْسٌ شَيْئاً وَلاَ تُجْزَوْنَ إِلاَّ مَا كُنتُمْ تَعْمَلُونَ

036.055 Verily the Companions of the Garden shall that Day have joy in all that they do;

‘Inna ‘Aşĥāba Al-Jannati Al-Yawma Fī Shughulin Fākihūna

إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ

036.056 They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);

Hum Wa ‘Azwājuhum Fī Žilālin `Alá Al-’Arā’iki Muttaki’ūna

هُمْ وَأَزْوَاجُهُمْ فِي ظِلاَلٍ عَلَىٰ الأَرَائِكِ مُتَّكِئُونَ

036.057 (Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;

Lahum Fīhā Fākihatun Wa Lahum Mā Yadda`ūna

لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُمْ مَا يَدَّعُونَ

036.058 “Peace!” – a word (of salutation) from a Lord Most Merciful!

Salāmun Qawlāan Min Rabbin Raĥīmin

سَلاَمٌ قَوْلاً مِنْ رَبّ ٍ رَحِيمٍ

036.059 “And O ye in sin! Get ye apart this Day!

Wa Amtāzū Al-Yawma ‘Ayyuhā Al-Mujrimūna

وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ

036.060 “Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-

‘Alam ‘A`had ‘Ilaykum Yā Banī ‘Ādama ‘An Lā Ta`budū Ash-Shayţāna ‘Innahu Lakum `Adūwun Mubīnun

أَلَمْ أَعْهَدْ إِلَيْكُمْ يَابَنِي آدَمَ أَنْ لاَ تَعْبُدُواالشَّيْطَانَ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ

036.061 “And that ye should worship Me, (for that) this was the Straight Way?

Wa ‘Ani A`budūnī Hādhā Şirāţun Mustaqīmun

وَأَنِ اعْبُدُونِي هٰذَا صِرَاطٌ مُسْتَقِيمٌ

036.062 “But he did lead astray a great multitude of you. Did ye not, then, understand?

Wa Laqad ‘Ađalla Minkum Jibillāan Kathīrāan ‘Afalam Takūnū Ta`qilūna

وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلّاً كَثِيراً أَفَلَمْ تَكُونُواتَعْقِلُونَ

036.063 “This is the Hell of which ye were (repeatedly) warned!

Hadhihi Jahannamu Allatī Kuntum Tū`adūna

هٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ

036.064 “Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth).”

Aşlawhā Al-Yawma Bimā Kuntum Takfurūna

اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ

036.065 That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.

Al-Yawma Nakhtimu `Alá ‘Afwāhihim Wa Tukallimunā ‘Aydīhim Wa Tash/hadu ‘Arjuluhum Bimā Kānū Yaksibūna

الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلّـِمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَ

036.066 If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?

Wa Law Nashā’u Laţamasnā `Alá ‘A`yunihim Fāstabaqū Aş-Şirāţa Fa’anná Yubşirūna

وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُواالصّـِرَاطَ فَأَنَّىٰ يُبْصِرُونَ

036.067 And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).

Wa Law Nashā’u Lamasakhnāhum `Alá Makānatihim Famā Astaţā`ū Muđīyāan Wa Lā Yarji`ūna

وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَااسْتَطَاعُوا مُضِيّاً وَلاَ يَرْجِعُونَ

036.068 If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?

Wa Man Nu`ammirhu Nunakkis/hu Fī Al-Khalqi ‘Afalā Ya`qilūna

وَمَنْ نُعَمّـِرْهُ نُنَكّـِسْهُ فِي الْخَلْقِ أَفَلاَ يَعْقِلُونَ

036.069 We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur’an making things clear:

Wa Mā `Allamnāhu Ash-Shi`ra Wa Mā Yanbaghī Lahu ‘In Huwa ‘Illā Dhikrun Wa Qur’ānun Mubīnun

وَمَا عَلَّمْنَاهُ الشّـِعْرَ وَمَا يَنْبَغِي لَهُ~ إِنْ هُوَ إِلاَّ ذِكْرٌ وَقُرْآنٌ مُبِينٌ

036.070 That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).

Liyundhira Man Kāna Ĥayyāan Wa Yaĥiqqa Al-Qawlu `Alá Al-Kāfirīna

لِيُنْذِرَ مَنْ كَانَ حَيّاً وَيَحِقَّ الْقَوْلُ عَلَىٰالْكَافِرِينَ

036.071 See they not that it is We Who have created for them – among the things which Our hands have fashioned – cattle, which are under their dominion?-

‘Awalam Yaraw ‘Annā Khalaqnā Lahum Mimmā `Amilat ‘Aydīnā ‘An`āmāan Fahum Lahā Mālikūna

أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُمْ مِمَّا عَمِلَتْ أَيْدِينَاأَنْعَاماً فَهُمْ لَهَا مَالِكُونَ

036.072 And that We have subjected them to their (use)? of them some do carry them and some they eat:

Wa Dhallalnāhā Lahum Faminhā Rakūbuhum Wa Minhā Ya’kulūna

وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ

036.073 And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?

Wa Lahum Fīhā Manāfi`u Wa Mashāribu ‘Afalā Yashkurūna

وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ أَفَلاَ يَشْكُرُونَ

036.074 Yet they take (for worship) gods other than God, (hoping) that they might be helped!

Wa Attakhadhū Min Dūni Allāhi ‘Ālihatan La`allahum Yunşarūna

وَاتَّخَذُوا مِنْ دُونِ اللَّهِ آلِهَةً لَعَلَّهُمْ يُنصَرُونَ

036.075 They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned).

Lā Yastaţī`ūna Naşrahum Wa Hum Lahum Jundun Muĥđarūna

لاَ يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌمُحْضَرُونَ

036.076 Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.

Falā Yaĥzunka Qawluhum ‘Innā Na`lamu Mā Yusirrūna Wa Mā Yu`linūna

فَلاَ يَحْزُنْكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ

036.077 Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!

‘Awalam Yara Al-’Insānu ‘Annā Khalaqnāhu Min Nuţfatin Fa’idhā Huwa Khaşīmun Mubīnun

أَوَلَمْ يَرَ الإِنسَانُ أَنَّا خَلَقْنَاهُ مِنْ نُطْفَةٍ فَإِذَاهُوَ خَصِيمٌ مُبِينٌ

036.078 And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, “Who can give life to (dry) bones and decomposed ones (at that)?”

Wa Đaraba Lanā Mathalāan Wa Nasiya Khalqahu Qāla Man Yuĥyī Al-`Ižāma Wa Hiya Ramīmun

وَضَرَبَ لَنَا مَثَلاً وَنَسِيَ خَلْقَهُ قَالَ مَنْ يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ

036.079 Say, “He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!-

Qul Yuĥyīhā Al-Ladhī ‘Ansha’ahā ‘Awwala Marratin Wa Huwa Bikulli Khalqin `Alīmun

قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ وَهُوَ بِكُلّ ِ خَلْقٍ عَلِيمٌ

036.080 “The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!

Al-Ladhī Ja`ala Lakum Mina Ash-Shajari Al-’Akhđari Nārāan Fa’idhā ‘Antum Minhu Tūqidūna

الَّذِي جَعَلَ لَكُمْ مِنَ الشَّجَرِ الأَخْضَرِ نَاراًفَإِذَا أَنْتُمْ مِنْهُ تُوقِدُونَ

036.081 “Is not He Who created the heavens and the earth able to create the like thereof?” – Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!

‘Awalaysa Al-Ladhī Khalaqa As-Samāwāti Wa Al-’Arđa Biqādirin `Alá ‘An Yakhluqa Mithlahum Balá Wa Huwa Al-Khallāqu Al-`Alīmu

أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ بِقَادِرٍ عَلَىٰ أَنْ يَخْلُقَ مِثْلَهُمْ بَلَىٰ وَهُوَالْخَلاَّقُ الْعَلِيمُ

036.082 Verily, when He intends a thing, His Command is, “be”, and it is!

‘Innamā ‘Amruhu ‘Idhā ‘Arāda Shay’āan ‘An Yaqūla Lahu Kun Fayakūnu

إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئاً أَنْ يَقُولَ لَه ُُ كُنْ فَيَكُونُ

036.083 So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.

Fasubĥāna Al-Ladhī Biyadihi Malakūtu Kulli Shay’in Wa ‘Ilayhi Turja`ūna

فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلّ ِ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ

 

 

Hijri Calendar or Islamic Calendar or Muslim Calendar

 

The Islamic calendar is based on the year prophet Muhammad (PBUH) and his fellow Muslims (known as Sahabah, the Companions) emigrated to Madinah in the year 622 C.E. (Christian Era). The emigration took place after thirteen years of persecution by the disbelievers of Makkah. By the command of God, the Prophet left the city with his companion Abu Bakr Siddique (R.A.) and escaped a death threat by the disbelievers. The event marks the beginning of the second phase of the Islamic movement. It is the phase when Madinah became the center of an Islamic state.

 

The Islamic calendar is lunar. Each month must begin with the evening when the new moon is sightable by the unaided naked eye. Muslims are obligated to sight the crescent in every country. Different countries may begin the year on different days based on their own sightings. The calendar is called Hijri calendar. The Arabic word Hijrah means emigration.

 

The Islamic calendar contains 12 months that are based on the motion of the moon, and because 12 lunar months is 12 x 29.53 = 354.36 days, the Islamic calendar is consistently shorter (11 Days) than a solar year, and therefore it shifts with respect to the Gregorian calendar.

The Islamic calendar is the official calendar in countries around the Gulf, especially Saudi Arabia. But other Muslim countries use the Gregorian calendar for civil purposes and turn to the Islamic calendar for religious purposes.

 

The Names of the months in the Islamic or Hijri Calendar:

 

  1. Muharram

  2. Safar

  3. Rabiul-Awwal

  4. Rabi-uthani

  5. Jumadi-ul-Awwal

  6. Jumadi-uthani

  7. Rajab

  8. Sha’ban

  9. Ramadan

  10. Shawwal

  11. Dhil-Q’ada

  12. Dhil-Hijja

 

 

Online Courses Offered by Our Female Quran Teachers

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  • Online Quran Reading/Reciting Course
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  • Online Quran Memorization Class for Female
  • Online Tafseer Courses
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If any Muslim kid or sister wants to learn Quran with a female Quran tutor, Quran Focus is here to help you learn and understand Quran with our qualified female Quran instructors. We offer multiple Quranic courses for women and kids of all ages and races. All you need is a computer and a headphone with an internet connection.

 

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Reading The Holy Quran – Manners

 

Manners When Reading The Qur’an

 

6 Manners Of The Heart For Reading The Holy Quran

 

1. UNDERSTANDING OF THE ORIGIN OF THE WORDS

This is an indication of the greatness of the words being read, and the bounty of Allah; Glorified is He, to His creation when He addressed His creation with these words.

 

2. PUTTING INTO THE HEART THE UNDERSTANDING THAT THESE ARE NOT THE WORDS OF MAN

Through this, the reader should think about the characteristics of Allah the Exalted.

 

3. PRESENCE OF THE HEART WHILE READING

Through this, the reader should throw away other thoughts while reading the Qur’an.

 

4. PONDERING THE MEANING

There is less reward in reciting the Qur’an without understanding the meaning. The Qur’an was revealed for guidance and this can be achieved through recitation accompanied with pondering.

 

5. UNDERSTANDING THE MEANING

This means interacting and reacting to every verse according to what is proper for it.

 

6. INDIVIDUALIZATION

This means that the reader feels that every message in the Qur’an is meant especially for him personally.


8 External Manners For Reading The Holy Quran

 


  1. Purity of body, clothes and place.
  2. Using Miswak or Sewak.
  3. Facing the Qiblah.
  4. Seeking refuge from rejected Satan and reading the Bismillah or Basmalah.
  5. Not reading when yawning.
  6. Avoiding cutting off reading to talk with people.
  7. Stopping at a verse of warning and seeking protection with Allah, and stopping at a verse of mercy and asking The Merciful for His Bounty.
  8. Humbleness and crying when reading.



Imam An-Nawwawi (may Allah be Merciful to him) said;

Crying when reading the Qur’an is a characteristic of those who know Allah (know Him through His names and Characteristics) and the feelings of the righteous.”



Intensive Quran learning course for women and girls

Dar Al Ber helps females aged between eight and 60 revise memorisation of the entire Quran

Dubai: A number of females aged eight to 60 joined an intensive Quran learning course as part of Dar Al Ber Society’s innovative scheme with the Humaid Bin Rashid Al Nuaimi Centre for Quran Service.

Up to 102 female memorisers from Ajman and Sharjah were enrolled in the course at Shaikh Zayed Mosque in Al Jurf Area, which aims to help learners revise memorisation of the entire Quran during Ramadan.

emale-quran-teacher

The Quran Memorisation Project for Females, part of the sixth edition of a multi-branch Quran course, has helped the women revise 20, 15, 10, and five volumes of the Quran comprising 30 volumes and offers a special class for tajweed or art of recitation.

As many as 259 learners are enrolled in the course in the emirates of Dubai, Ajman and Ras Al Khaimah. Graduates got certificates on course completion while some learners are accredited to teach Quran as per the Hafs and Shuaba Rewayas or schools of recitation.

The Quran Memorisation Project is meant to help students better memorise and recite the Quran, understand its meaning and principles, and produce competent teachers with sound methodology.

Moza Naseeb, General Coordinator of The Ber Quran Memorisation Project for Females, paid tribute to the Humaid Bin Rashid Al Nuaimi Centre for Quran Service for supporting the programme and teaching the Quran to as many learners as possible.

“The course is in line with the teachings of Prophet Muhammad (PBUH) who used to study the Quran every day during Ramadan with angel Jibril,” she said.

Dar Al Ber already runs a number of diverse courses on teaching accreditation, Jazriya for Tajweed art, scientific textbooks on memorisation, children’s guidebooks for Quran memorisation, foreign community classes, as well as winter and summer courses.

 

Surah Al-Kauthar or Al-Kauser – Translitration and English Translation

 

Translitration of Surah Al-Kauser

 

Bismillaahir Rahmaanir Raheem

 

  1. Innaa a’taina kal kauthar
  2. Fa salli li rabbika wanhar
  3. Inna shani-aka huwal abtar

 

English Translation of Surah Al-Kauser

 

BY Abdullah Yusuf Ali



  1. To thee have We granted the Fount (of Abundance).
  2. Therefore to thy Lord turn in Prayer and Sacrifice.
  3. For he who hateth thee, he will be cut off (from Future Hope).

 

Arabic of Surah Al-Kauser



بِسمِ اللَّهِ الرَّحمٰنِ الرَّحيمِ

1.  إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ
2. فَصَلِّ لِرَبِّكَ وَٱنْحَرْ
3. إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ

 

Surah Al-Kauthar or Al-Kauser Tafseer In English

By Abul A’la Maududi

The full meaning of the word kauthar, as used here, cannot perhaps be expressed in one word in any language of the world. This is an intensive form of the noun kathrat which literally means abundance, but the context in which it has been used does not give the meaning of mere abundance but the abundance of good, of spiritual benefits and blessings, and of such abundance which is unbounded and limitless, and it does not imply any one good or benefit or blessing but the abundance of countless benefits and blessings.

Have a look again at the background of this Surah given in the Introduction. The enemies thought that Muhammad (peace be upon him) had been completely ruined: he was cut off from the community and had become utterly helpless and powerless; his trade was ruined; his male children who could perpetuate his name were dead; the message that he presented was such that except for a handful of the people no one in entire Arabia, not to speak of Makkah, was prepared to listen to it. Therefore, failure and disappointment would be his lot as long as he lived and there would be no one in posterity to remember him when he died. Under such conditions when Allah said: We have granted you the Kauthar, this by itself gave the meaning: Your foolish opponents think that you are ruined and deprived of the good things that you enjoyed before Prophethood, but the fact is that We have favored you with unbounded good and countless blessings.

This included the matchless moral qualities which the Prophet (peace be upon him) was blessed with; this included the great blessings of Prophethood and the Quran, the knowledge and wisdom that were granted to him; included the blessing of Tauhid and also of such a system of life whose simple and intelligible, rational and natural, and comprehensive principles had the potential to spread throughout the world and of continuing to spread forever afterward. This also included the blessing of the exaltation of renown because of which the Prophet’s (peace be upon him) blessed name continues to be exalted throughout the world since 1400 years and will continue to be so exalted till Resurrection.

This also included the blessing that by his preaching eventually, such a worldwide community came into being, which became the standard-bearer of truth in the world forever, which can claim to have produced the greatest number of the pious, virtuous and noble character people in any one nation, and which even when corrupted and deprived has the highest good in it as against every other nation of the world. This also included the blessing that the Prophet (peace be upon him) during his very lifetime witnessed his invitation and message attaining the highest success and the preparation of a community that had the power to dominate the world.

This also included the blessing that although on his being deprived of the male offspring the enemies thought he would be lost to posterity, Allah not only blessed him with spiritual offspring in the form of Muslims, who will continue to exalt his name in the world till Resurrection but also granted him from his one daughter, Fatimah, the natural progeny, who have spread throughout the world and whose only mark of distinction and pride is that they trace their descent from him.

These are the blessings that the people have seen and witnessed as to how abundantly Allah has blessed His Prophet (peace be upon him) within the world. In addition, Kauthar also implies two other great blessings which Allah will bestow on him in the Hereafter. We had no means of knowing these; therefore the Prophet (peace be upon him) himself gave us news of them and told us that Kauthar also implied them.

First, the Fountain of Kauthar, which he will be granted on the Resurrection Day in the Plain of Assembly; second, the River Kauthar, which he will be granted in Paradise. Both such a large number of the Ahadith have been reported from him through such a large number of reporters that there remains no doubt about their authenticity.

What the Prophet (peace be upon him) said about the Fountain of Kauthar is as follows:

This Fountain will be granted to him on the Resurrection Day when there will be the cry of al-atash, alatash (thirst, thirst!) on every side. The Prophet’s (peace be upon him) community will gather together before him at it and will be watered thereby. He himself will be the first to arrive at it and will be occupying the central position.

He has said: This is a Fountain at which my Ummah will assemble on the Resurrection Day. (Muslim: Kitab as-Salat Abu Daud: Kitab as-Sunnah). I shall have arrived at the Fountain before you. (Bukhari: Kitab ar-Riqaq and Kitab al- Fitan; Muslim: Kitab al-Fidail and Kitab at-Taharah; lbn Majah: Kitab al Manasik and Kitab az-Zuhd. Musnad Ahmad: Marwiyyat Abdullah bin Masud, Abdullah bin Abbas, Abu Hurairah).

I shall be there before you and shall bear witness on you, and by God, I am seeing my Fountain even at this time. (Bukhari: Kitab al-jana-iz Kitab al- Maghazi, Kitab ar-Riqaq).

Addressing an assembly of the Ansar, the Prophet (peace be upon him) once said: After me, you will meet with selfishness and nepotism, endure it patiently until you meet me at the Fountain. (Bukhari: Kitab Manaqib al-Ansar and Kitab al-Maghazi; Muslim: Kitab al-Iman; Tirmidhi: Kitab al-Fitan).

I shall be near the middle of the Fountain on Resurrection Day. (Muslim: Kitab al-Fadail).

Abu Barzah Aslami was asked: Have you heard something about the Fountain from the Prophet (peace be upon him)? He replied: Not once, or twice, or thrice, or four or five times, but over and over again. May Allah deprive of its water the one who belies it. (Abu Daud: Kitab as-Sunnah).

Ubaidullah bin Ziyad thought that the traditions about the Fountain were false; so much so that he belied all the traditions reported by Abu Barzah Aslami, Bara bin Aazib, and Aaidh bin Amr. At last, Abu Sabrah brought out a writing which he had written down after hearing it from Abdullah bin Amr bin alAas, and it contained this saying of the Prophet (peace be upon him): Beware! Your place of meeting me will be my Fountain. (Musnad Ahmad: Marwiyyat Abdullah bin Amr bin alAas).

Different dimensions of the Fountain have been given in different traditions, but according to a large number of the traditions, it will extend from Aylah (the present Israeli seaport of Ilat) to Sana’a of Yaman, or from Aylah to Adan, or from Amman to Adan in length, and from Aylah to Juhfah (a place between Jeddah and Rabigh) in breadth. (Bukhari: Kitab ar-Riqaq; Abu Daud at Tayalisi: Hadith No. 995; Musnad Ahmad: Marwiyyat Abu Bakr Siddiq and Abdullah bin Umar; Muslim: Kitab at-Taharah and Kitab al-Fadail; Tirmidhi Abwab Sifat al-Qiyamah; Ibn Majah: Kitab az-Zuhd). From this, it appears that on Resurrection Day the present Red Sea itself will be turned into the Fountain of Kauthar. And the correct knowledge is only with Allah.

About this Fountain the Prophet (peace be upon him) has told us that water will be supplied to it from the River Kauthar of Paradise (which is being mentioned below). Two channels from Paradise will flow into it and supply water to it. (Muslim: Kitab al-Fadail). According to another tradition: A canal from the River Kauthar of Paradise will be opened towards this Fountain. (Musnad Ahmad; Marwiyyat Abdullah bin Masud).

According to the description of it given by the Prophet (peace be upon him) its water will be whiter than milk (according to other traditions whiter than silver, and according to still others, whiter than snow), cooler than snow, sweeter than honey; the earth of its bed will be more fragrant than musk; the water jugs set at it will be as numerous as the stars in the sky; the one who drinks from it would never thirst, and the one who is deprived of it will never have his thirst satisfied.

These things with a little variation in wording have been reported in numerous Ahadith (Bukhari: Kitab ar-Riqaq; Muslim: Kitab at- Taharah and Kitab al-Fadail; Musnad Ahmad: Marwiyyat Ibn Masud, Ibn Umar, Abdullah bin Amr bin alAas; Tirmidhi: Abwab Sifat al-Qiyanmah: Ibn Majah: Kitab az- Zuhd; Abu Daud: Tayalisi, Ahadith No. 995, 2135).

Concerning it the Prophet (peace be upon him) warned the people of his time, again and again, saying: After me, those from among you who would effect changes in my way, will be removed from the Fountain and will be disallowed to approach it. I shall say: they are my companions, but it will be said: Don’t you know what they did after you? Then I too shall discard them and tell them to keep away. This subject has been expressed in many traditions. (Bukhari: Kitab ar-Rigaq, Kitab al-Fitan; Muslim: Kitab at-Tahara and Kitab al-Fadail Musnad Ahmad: Marwiyyat Ibn Masud, Abu Hurairah; Ibn Majah: Kitab al-Manasik.

The Hadith that Ibn Majah has related in this connection contains very pathetic words. The Prophet (peace be upon him) said: Beware! I shall have arrived at the Fountain before you and shall pride myself by your means upon the greater numbers of my Ummah as against other ummahas. Do not at that time cause my face to be blackened. Beware! I shall have some people released, and some people shall be separated from me. I shall say: O my Lord, they are my companions. He will reply: Don’t you know what innovations they introduced after you? According to Ibn Majah, these words were said by the Prophet (peace be upon him) in his Sermon at Arafat.

Likewise, the Prophet (peace be upon him) has also warned the Muslims coming after him till Resurrection, saying: Whoever from among you will swerve from my way and effect changes in it, will be removed from the Fountain. I shall say: O Lord, they belong to me, they are the people of my Ummah. In response it will be said: Don’t you know what changes they effected after you and then turned back on their heels? Then I shall also turn them away and shall not allow them to approach the Fountain. Many traditions on this subject are found in the Hadith. (Bukhari: Kitab al- Musaqat, Kitab ar-Riqaq, Kitab al-Fitan; Muslim: Kitab at- Taharah. Katab as-Salat, Kitab al-Fadail; Ibn Majah: Kitab az-Zuhd; Musnad Ahmad: Marwiyyat Ibn Abbas).

Traditions about this Fountain have been related by more than 50 companions, and the earlier scholars generally have taken it to mean the Fountain of Kauthar. Imam Bukhari has named the last chapter of his Kitab ar-Riqaq as Babun fil hawd wa qual-Allahu inna a tainak al-Kauthar, and in a tradition from Anas there is the explanation that the Prophet (peace be upon him) said about Kauthar: It is a Fountain at which my Ummah shall alight.

The River Kauthar which the Prophet (peace be upon him) shall be granted in Paradise, also has been mentioned in a large number of the traditions of Hadith. Many traditions have been related to the authority of Anas in which he says, and in some, he explains that he is reporting the exact words of the Prophet (peace be upon him) himself, that on the occasion of Miraj; the Prophet (peace be upon him) was taken round Paradise and shown a river on the banks of which there were vaults of pearls or precious stones carved from within; the earth of its bed was of the strong-scented musk.

He asked Gabriel, or the angel who took him round, what it was. He replied that it was the River Kauthar, which Allah had granted him. (Musnad Ahmad, Bukhari, Muslim, Abu Daud, Tirmidhi, Abu Daud Tayalisi, Ibn Jarir) Again, according to Anas, the Prophet (peace be upon him) was asked (or a person asked him): What is the Kauthar? He replied; It is a River which Allah has granted me in Paradise. Its earth is musk: its water is whiter than milk and sweeter than honey. (Musnad Ahmad, Tirmidhi, ibn Jarir; according to another tradition of Musnad Ahmad, describing the merits of the River Kauthar the Prophet said that at its bottom there are pearls instead of pebbles. Ibn Umar says that the Prophet (peace be upon him) said: The Kauthar is a river in Paradise the banks of which are golden; it flows on pearls and diamonds (i.e. its bed has diamonds instead of pebbles); its earth smells sweeter than musk; its water is whiter than milk (or snow), cooler than snow and sweeter than honey.” (Musnad Ahmad, Tirmidhi, Ibn Majah, Ibn Abi Hatim, Darimi, Abu Daud Tayalisi, Ibn al-Mundhir, Ibn Marduyah, Ibn Abi Shaibah). Usamah bin Zaid says that the Prophet (peace be upon him) once went to visit Usamah; he was not at home; his wife entertained him and during the conversation said My husband has told me that you have been granted a river in Paradise, which is called the Kauthar. The Prophet (peace be upon him) replied: Yes, and its bed is of rubies and corals and emeralds and pearls. (Ibn Jarir, Ibn Marduyah. Though the sanad of this tradition is weak, the presence of a large number of traditions dealing with this subject strengthens it).

Besides these marfu traditions, a great many sayings of the companions and their successors have been related in the Hadith to the effect that the Kauthar implies a river in Paradise. These traditions describe its qualities as have been mentioned above. For instance, the sayings of Abdullah bin Umar, Abdullah bin Abbas, Anas bin Malik, Aishah, Mujahid, and Abul Aliyah are found in Musnad Ahmad, Bukhari, Tirmidhi, Nasai; and the books of Ibn Marduyah, Ibn Jarir, Ibn Abi Shaibah and other traditionists.

Different commentaries on it have been reported by different scholars. Some of them take the Prayer to mean the five times obligatory Prayer (salat); some take it to imply the Prayer of Id al-Adha, and some say that it implies the Prayer itself. Likewise, the meaning of wanhar and sacrifice according to some illustrious scholars, is to place the right hand over the left hand and to fold them on the chest in the Prayer; some say that it implies raising both hands with Allahu Akbar at the commencement of the Prayer; some say that it implies raising both hands at the commencement of the Prayer, at bowing for Ruku and after rising from Ruku; and some say that it means performing the Id al-Adha Prayer and then offering the animal sacrifice. But if the context in which this command has been enjoined, is considered, its meaning clearly seems to be: O Prophet, when your Lord has granted you so many and so splendid blessings, then you should perform the Prayer only for His sake and offer sacrifice only for His sake.

This command was given in the environment when not only the pagans of Quraish but the pagans of the entire Arabia and the world worshipped their self-made gods and offered sacrifices at their shrines. Therefore, the intention of the command is: Contrary to the polytheistic practice, you should remain steadfast to your creed: your Prayer is only for Allah and your sacrifice is also for Him alone, as it has been said at another place: Declare, O Prophet, my salat and my sacrifice and my life and my death are all for Allah, Lord of the universe, Who has no partner with Him. This is what I have been enjoined, and I am the first to surrender to Him. (Surah Al-Anaam, Ayats 162-163). This same meaning has been explained of it by Ibn Abbas. Ata, Mujahid, Ikrimah, Hasan Basri, Qatadah, Muhammad bin Kaab al-Qurzi, Dahhak, Rabi bin Anas, Ata al-Khurasani, and many other major commentators. (Ibn Jarir).

However, this by itself is correct that when the Prophet (peace be upon him) enforced by Allah’s command the practice of the Id al-Adha Prayer and the offering of animal sacrifice at Al-Madinah, he himself gave the first place to the Prayer (salat and the second to the sacrifice, as commanded in the verses: Inna salati wa nusuki and fa-salli li-Rabbika wanhar, and also enjoined on the Muslims to do the same, i.e. they should first perform the Prayer and then offer the sacrifice. This is neither the explanation of this verse nor the occasion of its revelation but a deduction made by the Prophet (peace be upon him) from these verses and his deduction of injunctions is also a kind of divine inspiration.

The word shani as used, in the original, is derived from shaan, which means hatred and spite because of which a person may start ill-treating another. At another place in the Quran it has been said: (And O Muslims,) the enmity of any people should not so provoke you as to turn you away from justice. (Surah Al-Maidah, Ayat 8). Thus, shani aka implies every such person who is blinded by his enmity of the Prophet (peace be upon him) should bring false accusations against him, slander and defame him and vent his personal spite against him by taunting and scoffing at him in every possible way.

Huwal abtar: He himself is abtar, i.e. though he calls you abtar, he in fact himself is abtar. Some explanations of abtar have already been given in the Introduction to the Surah. It is derived from batar which means to cut off, but idiomatically it is used in a comprehensive meaning. In the Hadith, the rakah of the Prayer which is not coupled with another rakah is called butaira, i.e. the lonely rakah. According to another Hadith, every piece of work, which is in any way important, is abtar if it is started without the glorification and praise of Allah implying that it is cut off from the root; it has no stability, and it is doomed to failure. A man who fails to achieve his object is abtar as also the one who is deprived of all means and resources. A person who is left with no hope of any good and success in life is also abtar. A person who has been cut off from his family, brotherhood, associates, and helpers is also abtar.

The word abtar is also used for the man who has no male child, or whose male child or children have died, for after him there remains no one to remember him and he is lost to posterity after death. In almost all these meanings the disbelieving Quraish called the Prophet (peace be upon him) abtar. At this, Allah said: O Prophet, not you but your enemies are abtar. This was not merely a reprisal, but a prophecy out of the most important prophecies of the Quran, which literally proved true. When it was made, the people regarded the Prophet (peace be upon him) as abtar, and no one could imagine how the big chiefs of the Quraish would become abtar, who were famous not only in Makkah but throughout Arabia, who were successful in life, rich in worldly wealth and children, who had their associates and helpers everywhere in the country, who enjoyed intimate relations with all the Arabian tribes, being monopolists in trade and managers of Hajj. But not long afterward the conditions altogether changed.

There was a time when on the occasion of the Battle of the Trench (A.H. 5) the Quraish had invaded Al-Madinah with the help of many Arabian and Jewish tribes, and the Prophet (peace be upon him) being besieged had to resist the enemy by digging a trench around the city. After only three years, in A.H. 8, when he attacked Makkah, the Quraish had no helper and they had to surrender helplessly. After this within a year or so the whole of Arabia came under his control, deputations of tribes from all over the country began to visit him to take the oaths of allegiance and his enemies were left utterly helpless and resourceless. Then they were so lost to posterity that even if their children survived, none of them today knows that he is a descendent of Abu Jahl, Abu Lahab, Aas bin Wail, or Uqbah bin Abi Muait, the enemies of Islam, and even if he knows it, he is not prepared to claim that his ancestors were those people.

On the contrary, blessings are being invoked on the children of the Prophet (peace be upon him) throughout the world; millions and millions of Muslims take pride in bearing a relationship to him; hundreds of thousands of people regard it as a mark of honor and prestige to have descended not only from him but from his family and even the families of his companions. Thus, someone is a Sayyid, another an Alavi, an Abbasi, a Hashmi, a Siddiqi, a Faruqi, an Uthmani, a Zubairi, or an Ansari, but no one is an Abu Jahli or Abu Lahabi. History has proved that not the Prophet Muhammad (peace be upon him) but his enemies were, and are, abtar.

 

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Ayatul Kursi – Transliteration with English and Arabic

Bismillaahir Rahmaanir RaheemAllahu laaa ilaaha illaa huwal haiyul qai-yoom; laa taakhuzuhoo sinatunw wa laa nawm; lahoo maa fissamaawaati wa maa fil ard; man zallazee yashfa’u indahooo illaa be iznih; ya’lamu maa baina aideehim wa maa khalfahum; wa laa yuheetoona beshai ‘immin ‘ilmihee illa be maa shaaaa; wasi’a kursiyyuhus samaa waati wal arda wa la ya’ooduho hifzuhumaa; wa huwal aliyyul ‘azeem
اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاو ;َاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

 

“Allah! There is no god but He – the Living, The Self-subsisting, Eternal. No slumber can seize Him Nor Sleep. His are all things In the heavens and on earth. Who is there can intercede In His presence except As he permitteth? He knoweth What (appeareth to His creatures As) Before or After or Behind them. Nor shall they compass Aught of his knowledge Except as He willeth. His throne doth extend Over the heavens And on earth, and He feeleth No fatigue in guarding And preserving them, For He is the Most High. The Supreme (in glory).”

 

Benfits of Ayatul Kursi

 

1).Hadhrat Ali bin Kaab (Radiahallahu Anhu) remarks that Nabi (Sallallahu alayhi wasallam) asked him,” Which is the most high ranking Aayat in the Qur’aan Kareem?” He said, ” Allaah and His Rasul know best”. Rasulallah repeated this statement very often. Hadhrat Ali (Radiahallahu Anhu) stated, “Ayatul Kursi”. Nabi (Sallallahu alayhi wasallam) said:”Oh Abul Munzar (family name of Abi bin Kaab). May you be blessed by this knowledge. I swear by that Being in whose Hands and Control is my life, that this Ayat has one tongue and two lips. It is by the threshold of Allaah’s Arsh, Mentioning His purity”.

2) Hadhrat Ali (Radiahallahu Anhu) states that there was a room of dates, which he used to guard. He suspected that some dates were going missing. Thus one night he stood vigil and saw an animal like a young person. Hadhrat Ali (Radiahallahu Anhu) said: “I greeted and received a reply”. I asked,” Who are you? Man or Jinn?” It said, “Jinn. I said, Give me your hand”. He outstretched his hand. I noticed that the hand was like that of a dog. Its hair like the hair of the dog. I asked, “Are Jinns created like this?” It said, ” the Jinns know there are amongst them more stronger ones”. I inquired,” Why did you steal?”. He replied,” I have come to know that you love to give charity so I decided to take a part also.” Hadhrat Ali (Radiahallahu Anhu) said: ” Who will save us from your evil? It said, Aayatul Kursi which is in Surah Baqarah. He who reads it at night will be saved from our evil till the morning and he who reads it in the morning will be saved from our evil till the night.”

In the morning Hadhrat Ali (Radiahallahu Anhu) came to Nabi (Sallallahu alayhi wasallam) and narrated the entire event to him. Nabi (Sallallahu alayhi wasallam) said,”That rascal has stated the truth although he is a great liar.”

3) It is reported from Hadhrat Askee Baqri that Nabi (Sallallahu alayhi wasallam) came to the abode of the Muhajreen when one person asked, “In the Qur’aan Kareem which is the most lofty Ayat?” Nabi (Sallallahu alayhi wasallam) repeated “Ayatul Kursi”.

4) Hadhrat Hassan reports “Marfoonaan”,” I have been given Ayatul Kursi. Nabi (Sallallahu alayhi wasallam) said,” Surah Fateha, Ayatul Kursi and the two Ayats of Al-Imraan (Shaheedal Allaah – 18th Ayat), and “Qul Allaahumma Malekal mulk til Bi Ghairi Hisaab (Ayat 26/7) are attached to the Arsh and say, “Oh our Rabb, You are sending us onto earth to disobedient ones!!! Allaah says ,” I have given you such status, whosoever from amongst my servants recites you after every Salaat, his resting place will be Jannat. And I will make his abode in Jannatul Quddoos and fulfill 70 needs of his daily needs, the least of which is forgiving him and saving him from all enemies of evils.

It is a quarter of the Qur’aan Kareem.


5) Hadhrat Anas (Radiahallahu Anhu)narrates that Rasulallaah (Sallallahu alayhi wasallam) asked one of his companions: ” Oh, so and so are you married?” He replied: “No, I do not have enough wealth that I may marry.”, Nabi (Sallallahu alayhi wasallam) said: “Do you know Surah Qul Huwallaahu Ahad?” The Sahaba replied: “I know”. Nabi (Sallallahu alayhi wasallam) said: “It is equal to a quarter of the Qur’aan. Nabi (Sallallahu alayhi wasallam) asked: “Do you not know Qul Yaa Ayyuhal Kaafiroon?” The Sababi replied “I know”. Nabi (Sallallahu alayhi wasallam) said ” “It is equal to a quarter of the Qur’aan.” Nabi (Sallallahu alayhi wasallam) asked, “Do you not know Surah “Iza Zul Zilzilaat ” ?” The Sahaabi replied, “I Know”. Nabi (Sallallahu alayhi wasallam) said: “It is a quarter of the Qur’aan”. Nabi (Sallallahu alayhi wasallam) asked: “Do you not know Surah Iza Jaa a Nasrullaahi Wal Fath” The Sahabi replied “I Know” Nabi (Sallallahu alayhi wasallam) said, it is a quarter of the Qur’aan. Nabi (Sallallahu alayhi wasallam) asked: “Do you know the Ayatul Kursi?” The Sahabi replied “I know”. Nabi (Sallallahu alayhi wasallam) said, “It is equal to a quarter of the Qur’aan. Marry, Marry, Marry.”

Consistency and Ayatul Kursi


6) Hadhrat Anas (Radiahallahu Anhu) said that Nabi (Sallallahu alayhi wasallam) said, “The one who recites Ayatul Kursi after every fard Salaat will be protected until the next Salaat and this is constantly done by a Nabi or a Siddiq or a martyr.

7) Hadhrat Hassan bin Ali (Radiahallahu Anhu) says, “A person once asked: “Oh Rasulallaah (Sallallahu alayhi wasallam) what does that person receive who recites Ayatul Kursi after every Fard Salaat ? Nabi (Sallallahu alayhi wasallam) said: ” That person remains under the protection of Allaah until the next Salaat.”
8) Hadhrat Anas (Radiahallahu Anhu) says: Rasulallaah (Sallallahu alayhi wasallam) asked; “Do you know which Ayat in the Qur’aan is most lofty? ” I said, Allaah and his Rasul know more.” Nabi (Sallallahu alayhi wasallam) read Ayatul Kursi

9) Hadhrat Efai bin Abdullah Kallee said that one person asked.”Oh Rasulallaah (Sallallahu alayhi wasallam), which Ayat in the Qur’aan is the most lofty one?” Nabi (Sallallahu alayhi wasallam) said: ” Ayatul Kursi”. The person asked,”Which Ayat has those benefits which you desire for your Ummah, in the Qur’aan?” Nabi (Sallallahu alayhi wasallam) said: “The last Ayat of Surah Baqarah, for it is from the treasures of Allaah from underneath the threshold of the Arsh. It encompasses all the good of this world and the Aakhiraat”.

10) Hadhrat Muhammad bin al Saumi bin Al Salsal bin Damasc narrates from his father, who in turn, narrates from his father that Rasulallaah (Sallallahu alayhi wasallam) said: ” Whoever recites Ayatul Kursi after every fard Salaat, there is only death between him and Jannat”, he will enter into Jannat immediately when he dies.

11) Hadhrat Ibne Anas (Radiahallahu Anhu) says that Rasulallaah (Sallallahu alayhi wasallam) said: “The one who recites Ayatul Kursi after every Fard Salaat, Allaah Ta’aala will grant him a gratifying heart, actions of the truthful and reward like the Ambiyaa .Special mercies will descend upon him, and death is the only barrier from his entrance into Jannat. On dying he will enter Janaat”.

Blessing in the food


12) Hadhrat Ayesha (R.A.) narrates that one person came to Nabi (Sallallahu alayhi wasallam) and said that there was absolutely no “Barakat” (blessings) in the things at home. Nabi (Sallallahu alayhi wasallam) replied, “Why are you neglectful of Ayatul Kursi.”
Whenever Aayatul Kursi is recited upon food, Allaah Ta’aala will increase the Barakat in that food or curry.
13) Hadhrat Ibn Masood (Radiahallahu Anhu) says that Allaah the Lofty did not create any thing in the skies or on earth, in Jannat or Jahannam, loftier than Ayatul Kursi.

14) Hadhrat Ibn Masood (Radiahallahu Anhu) says that no space in the sky, or on the earth is loftier than Ayatul Kursi.

To make Satan flee for the protection of wealth, property, and home


15) Hadhrat Masood (R.A.) states that a person left his home and met a Jinn on the way. The jinn asked him, “Can you drop me down?, If you do so then I will teach you such an Ayat that if you recite it upon entering your home, Satan will not enter.” They wrestled and the person dropped the Jinn down. The jinn said:”Read Ayatul Kursi, because that person who recites it upon entering the home, Shaitaan flees like a donkey making a sound from its posterior runs away.

A person mentioned to Hadhrat Ibn Masood that the person (who dropped the Jinn) could only be Hadhrat Umar (Radiahallahu Anhu).

Hadhrat Abu Hurairah (Radiahallahu Anhu) narrates this (above) Hadith from Rasulallaah (Sallallahu alayhi wasallam), with the addition that there is an Ayat in Surah Baqara, which is the chief ayat of the Qur’aan. Whosoever recites it in a house wherein Shaitaan is, he (Shaitaan) will leave.

16) Hadhrat Ibne Masood (Radiahallahu Anhu) says that a person requested Rasulallaah (Sallallahu alayhi wasallam) to teach him something that will benefit him. “Nabi (Sallallahu alayhi wasallam) said,”Read Ayatul Kursi, it will protect you, your children, home and even those houses surrounding your house.”

17) Hadhrat Ibn Umar (Radiahallahu Anhu) narrates that once Hadhrat Umar (Radiahallahu Anhu) came to the people and said, “Who amongst you can tell me which is the most lofty Ayat in the Qur’aan, which Ayat directs one most towards justice and fairness, which Ayat creates the most fear and which Ayat creates hope for mercy?” All remained silent. “Hadhrat Ibn Masood (Radiahallahu Anhu) said,”I heard Rasulallaah (Sallallahu alayhi wasallam) say from the Mimbar (pulpit) that Aayatul Kursi is the Loftiest in the Qur’aan, and the Ayat which encourages justice and fairness is ( Arabic P12) and the Ayat that creates the most fear is ( Arabic P12) of the Ayat that creates the most hope of mercy is ( Arabic P12).

18) Hadhrat Ibn Abbas (Radiahallahu Anhu) said that when Rasulallaah (Sallallahu alayhi wasallam) recited the last Ayat of Surah Baqarah and Ayatul Kursi then he laughed and said,” These have come from the treasures of Allaah.” and when he read (May Ya’mal Soo), then he said (Inna li llaah…) and chose humility and meekness.

19) It is reported that when ever Hadhrat Abdur Rahman Bin Auf (R.A.) entered his home, he used to recite Ayatul Kursi in its corners.

20) Hadhrat Hassan (Radiahallahu Anhu) narrates from Rasulallaah (Sallallahu alayhi wasallam) who said , ” Jibraeel came to me and informed me that a rebellious Jinn is plotting against you, so when you retire to your bed, then recite Ayatul Kursi. ”

21) Hadhrat Ali (Radiahallahu Anhu) says that the chief of the Ayats of the Qur’aan Kareem is Ayatul Kursi.

22) Hadhrat Ali (Radiahallahu Anhu) says “I have heard Rasulallaah (Sallallahu alayhi wasallam) say that person who recites Ayatul Kursi after every Salaat, only death prevents him from Jannat and who recites it whilst retiring to his sleeping place, Allaah will protect his house, his neighbours and even his surroundings.

23) Hadhrat Ali (Radiahallahu Anhu) says that I cannot comprehend that a person who is a born Muslim, or intelligent or one who accepted Islaam in a rational (Arabic) state spending the night without reciting Ayatul Kursi. If you know how lofty this is (you will never discard it), it has been given to your Nabi (Sallallahu alayhi wasallam) from under the treasures of the arsh. It has not been given to any Nabi (Sallallahu alayhi wasallam) before your Nabi (Sallallahu alayhi wasallam) and I have never spent a night without reciting this Ayat thrice. I recite it in the last 2 Rakaats of Witr after Esha and also when I retire to my sleeping place

24) Hadhrat Auf bin Maalik (Radiahallahu Anhu) says that Hadhrat Abu Zar (Radiahallahu Anhu) who was sitting near Rasulallaah (Sallallahu alayhi wasallam) asked: “Oh Rasulallaah (Sallallahu alayhi wasallam) which is the most lofty Ayat Allaah revealed to you?” Allaah’s Rasul recited Ayatul Kursi.

Hadhrat Ma’aaz bin Jabal (Radiahallahu Anhu) says that he stored the dates for charity of Nabi (Sallallahu alayhi wasallam) in a room for safe keeping. I sensed that there was a shortage daily therein. I complained to Rasulallaah (Sallallahu alayhi wasallam) about this. He said that this was the work of Satan and I must stay alert for him. Thus I sat in the barn that night. When some part of the night passed, Shaitaan came in the shape of an elephant. When he came near the door, he changed his shape and entered through one of the holes of the door, moved towards the dates and began eating. I dragged my cloth near him and said: “I testify that there is no one worthy of worship but Allaah and that Muhammad is his Servant and Rasul. Oh Allaah’s enemy you are usurping the dates of charity whereas the poor are more deserving of this than you. I will definitely apprehend you and take you to Rasulallaah (Sallallahu alayhi wasallam) who will humiliate you.” At this Shaitaan pledged that he will not do this act again.

In the morning I came to Rasulallaah (Sallallahu alayhi wasallam) who asked me about my prisoner. I stated that he had vowed not to steal again. Nabi (Sallallahu alayhi wasallam) said that he (Satan) will come again so be alert. The next night also I sat alert. The same thing occurred and once again he (Satan) pledged not to steal. I left him. In the morning, I narrated the whole event to Nabi (Sallallahu alayhi wasallam) who said that he (Satan) will come again. On the third night the same thing happened once again. I apprehended him and this time I said,”Oh Allaah’s enemy, you have pledged twice and this is the third time (now I will not leave you). He (Satan) said,” I have children and have come from Nasabeen ( a place between Masool and Syria). If I receive anything less in status than this (dates), then I would not have come here. We left this city of yours when your Nabi (Sallallahu alayhi wasallam) was sent together with two Ayats which removed us from here to Nasabeen. Shaitaan does not enter any home when these two Ayats have been recited in it”. He said this thrice. “If you leave me, I will show you these two Ayats”. I agreed. He said,” Ayatul Kursi and the last Ayat of Surah Baqarah (Amanas Rasul….).”Thus I let him go. In the morning I came to Rasulallaah (Sallallahu alayhi wasallam) and told him what had transpired. Nabi (Sallallahu alayhi wasallam) said, “That rascal has spoken the truth even though he is a liar.”

Hadhrat Ma’aaz (Radiahallahu Anhu) says after that he used to recite this and blow on the dates and there were no shortages in the room.

26) Hadhrat Abu Asaad Saeedee (Radiahallahu Anhu) narrates that he plucked the fruits from his orchard and kept them in a room. Jinnaat used used to come to this room and steal the fruit. This put them in difficulty and they complained to Nabi (Sallallahu alayhi wasallam) about it. He said,”This is (the work of) a Jinn. Oh Abu Asaad, listen attentively, when he (the Jinn) has entered, then say. “I take the name of Allaah” and say “accept Rasulallaah (Sallallahu alayhi wasallam) sayings”. The Jinn said, “Oh Abu Asaad, do not take me to Rasulallaah (Sallallahu alayhi wasallam). I vow by Allaah that I will not set foot in your home, nor steal your fruit. Also I will show you such an Ayat that if you recite it on your house then you will think I have died. If you read it on your utensils then no one will be able open its lid.” I promised to leave him. He became happy and said. ” The Ayat, is Ayatul Kursi. This Sahabi came to Nabi (Sallallahu alayhi wasallam) and related the entire event to him, upon which Nabi (Sallallahu alayhi wasallam) said: ” He (Jinn) spoke the truth although he is (normally)a liar.”

27) Hadhrat Abu Amama Sadi bin Ijlaan (Radiahallahu Anhu) says that Nabi (Sallallahu alayhi wasallam) said,” Whosoever recites Ayatul Kursi after every fard Salaat, the only thing preventing his entry into Janaat is death.

Ism Azam is in Ayatul Kursi


28) Hadhrat Abu Amama (Radiahallahu Anhu) says that Rasulallaah (Sallallahu alayhi wasallam) stated, that the Isme Azam (blessed Name of Allaah Jalle Jalaalahu) , through which the invoker’s desire is definitely fulfilled appears in 3 Surahs of the Qur’aan. Surah Baqarah, Al-Imraan and Ta Haa. Hadhrat Abu Amama (Radiahallahu Anhu) says that he searched for it and found it in Ayatul Kursi of Surah Baqarah, and “La illaha illah Huwal haya …..” in Al-Imraan and “Wa Anatil wujuhu…..” in Surah Ta Haa.

29) Hadhrat Ibn Abbas (Radiahallahu Anhu) says that Rasulallaah (Sallallahu alayhi wasallam) was staying in a room at Hadhrat Abu Ayoob (Radiahallahu Anhu). Food provisions were kept in a small basket. A cat used to enter from the air vent and take the food away. Hadhrat Abu Ayoob (Radiahallahu Anhu) complained to Nabi (Sallallahu alayhi wasallam) who said that it was a Jinn. Thus when he comes, tell him that Nabi (Sallallahu alayhi wasallam) said that he should not come back. The Jinn said, “Oh, Abu Ayoob leave me this time, by Allaah I will definitely never return. Thus Abu Ayoob left him and came to Nabi (Sallallahu alayhi wasallam) and narrated the event. This event occurred twice. On the third occasion the Jinn said, “Shall I reveal to you such words, which when recited at night will prevent Shaitaan from coming near your house that night and day and the next day. Abu Ayoob said, “Sure”. The Jinn said,”Recite Ayatul Kursi”. This Sahabi came and related this event to Nabi (Sallallahu alayhi wasallam), who said that he (the Jinn), has spoken the truth although he is (normally) a liar.

30) Hadhrat Abu Ayoob (Radiahallahu Anhu) narrates that he was in the front room of his home. Jinnaat used to take goods from there. He complained about this to Nabi (Sallallahu alayhi wasallam) who said:”When you see him then take the name of Allaah and tell him to accept the call of Rasulallaah (Sallallahu alayhi wasallam). When the Jinn came, Abu Ayoob (Radiahallahu Anhu) told him this, and the Jinn pledged not to come again. Abu Ayoob left him. Abu Ayoob came to Nabi (Sallallahu alayhi wasallam) who asked him how was his thief. Abu Ayoob replied, “I caught him but left him after he pledged that he will not return”. Nabi (Sallallahu alayhi wasallam) stated that he (the Jinn) will definitely return. Abu Ayoob apprehended the Jinn twice or thrice and each time he released him on the pledge of not returning. Abu Ayoob came to Nabi (Sallallahu alayhi wasallam) who asked him about his prisoner. Abu Ayoob replied,” I caught him but released him on the pledge that he will not return. Nabi (Sallallahu alayhi wasallam) stated that he(the Jinn) will surely return. Abu Ayoob thereafter apprehended the Jinn who said ,”If you leave me, I will show such a thing, that when read, the Shaitaan will not come near you. That is Ayatul Kursi”. Abu Ayoob narrated this entire event to Nabi (Sallallahu alayhi wasallam) who said,”The Jinn has spoken the truth although he is (normally) a great liar.

In the tradition of Tabrani it is stated “My dates were kept in a room.”. Nabi (Sallallahu alayhi wasallam) said,”Tomorrow you will find a cat therein then it will become a wolf.” At the end of the tradition it is stated, “Satan said that whenever he hears it ( Ayatul Kursi) he will runaway. Via another chain of narrations it is stated in Tabrani. “I should have difficulty in my back,” and at the end of the tradition it is recorded “no Jinn or thief will come near”.

31. Hadhrat Abu Zar (Radiahallahu Anhu) says that he asked Rasulallaah (Sallallahu alayhi wasallam) which was the most (Arabic) (lofty, respectable) Ayat revealed to you? Nabi (Sallallahu alayhi wasallam) replied, “Ayatul Kursi”.
Aid at the time difficulty and Angels Stipulated it for Protection

32) Hadhrat Abu Qatada (Radiahallahu Anhu) narrates that Nabi (Sallallahu alayhi wasallam) said.”Whoever reads Ayatul Kursi and the last Ayat of Surah Baqarah when in difficulty, then Allaah listens to that plea.”

Hadhrat Qatadah (Radiahallahu Anhu) says,”Whoever recites Ayatul Kursi on his sleeping bed, Allaah Ta’aala nominates 2 angels to protect him until morning.

A grateful heart, a remembering tongue, the reward of a martyr and the reward of a Siddique

33) Hadhrat Abu Musa Al Ashari (Radiahallahu Anhu) narrates that Nabi (Sallallahu alayhi wasallam) said that Allaah Ta’aala sent “Wahy”-(divine revelation) to Hadhrat Musa bin Imraan (Radiahallahu Anhu) to read Ayatul Kursi after every Fard Salaat and that whosoever recites Ayatul Kursi every Fard Salaat, will be granted the heart of the grateful, the tongue of those who remember, the rewards like the Ambiyaa and his actions will become like those of the Siddiques and on this practise the Nabi or Siddique is regular whose heart I have tested for Imaan and who has been chosen to be martyred in My Way.

34)Hadhrat Abu Amama (Radiahallahu Anhu) says he asked Rasulallaah (Sallallahu alayhi wasallam),”Which is the most respectable, lofty Ayat, which has descended upon you”. He said, “Ayatul Kursi”.

Easy child-birth


35) Hadhrat Fatima Zahra (Radiahallahu Anha) narrates,”When the time approached for her delivery, then Nabi (Sallallahu alayhi wasallam) ordered Hadhrat Umme Salama (Radiahallahu Anha) and Hadhrat Zainab (Radiahallahu Anha) to go to Fatima and recite Ayatul Kursi and “Inna Rabba Kumullaah” (the whole Ayat) and the last two Quls and blow on her.

Best Means of Protection


36) Hadhrat Ali (Radiahallahu Anhu) narrates,”I cannot understand how a person, who is a Muslim, and owner of reason (intellect) can spend the night without reading Ayatul Kursi. If you knew the benefits of it, then you will never discard it under any condition”. Rasulallaah (Sallallahu alayhi wasallam) stated ,”I have been given Aayatul Kursi from the treasures under the Arsh of Allaah and it was not given to anyone before me”.
Hadhrat Ali (Radiahallahu Anhu) says, “From the time I have heard this, I have never passed a night without reading it”.

37) Hadhrat Abu Huraira (Radiahallahu Anhu) says that Nabi (Sallallahu alayhi wasallam) made me the guardian of the Zakaat of Ramadaan. One thief began to steal from it. I caught him and told him that I am definitely going to take him to Rasulallaah (Sallallahu alayhi wasallam). He said,”Leave me, I am destitute and have a family”. I (Abu Huraira) left him. In the morning Rasulallaah (Sallallahu alayhi wasallam) asked , “What did your prisoner do last night.?” I (Abu Huraira) said, He spoke of his great need and family for which I felt pity on him and left him.” Nabi (Sallallahu alayhi wasallam) said,”He has spoken a lie and will definitely come again.” I (Abu harraira) understood that the (the thief) will definitely come again because Nabi (Sallallahu alayhi wasallam) said so. Thus I kept watch at that same barn. He (the thief) came and began stealing in handfuls. I caught him and threatened to take him to Rasulallaah (Sallallahu alayhi wasallam). The thief pleaded with me to leave him as he was needy and had a family and that he will not repeat this. I (Abu Huraiah) felt pity and left him. In the morning Rasulallaah (Sallallahu alayhi wasallam) asked him the same question as before and his answer was the same. When the same thing happened for the third time, Abu Hurairah said to the thief,”This is the third time. Each time you say that you will not steal again and each time you steal again.” The thief said,”Leave me, and I will teach you such words through which Allaah will benefit you.”. I (Abu Huraira) inquired about those words and the thief said,”When you go to your sleeping place, then recite Ayatul Kursi completely. Allaah will stipulate a guardian for you and Shaitaan will not come near you until the morning. I released him. In the morning Rasulallaah (Sallallahu alayhi wasallam) asked,”What did your thief do last night?” Abu Hurairah narrated what had transpired. The Sahabah were most enthusiastic to gain virtues. Nabi (Sallallahu alayhi wasallam) said,”He has spoken the truth although he is a liar. Oh Abu Huraira, do you know with whom you were talking to for the past three nights.” I said “No”. Nabi (Sallallahu alayhi wasallam) said that it was Satan.

It is mentioned in Kitaabul Dalaalil from Hadhrat Buraidah (Radiahallahu Anhu) that he had wheat (crops). He said, “I sensed that there was a shortage in it. While sitting quietly in the night I saw a female Jinn sitting on the crops . I caught hold of her and said that I will not let her go until I had taken her to Rasulallaah (Sallallahu alayhi wasallam). She said that she had a family and swore on oath that she will not do so again. I released her. I came to Rasulallaah (Sallallahu alayhi wasallam) and informed him about this. He said that she was a liar. When the same thing happened on the second night, she (the female jinn) asked me to release her. She said,”I will, in exchange teach you such a duaa that from amongst us none will ever come near your crops. When you retire to your sleeping place then read and blow Ayatul Kursi on your goods. I left her. When I informed Nabi (Sallallahu alayhi wasallam) about this he said that she had spoken the truth although she was a liar.

38) Hadhrat Abu Huraia (Radiahallahu Anhu) said that Rasulallaah (Sallallahu alayhi wasallam) stated that whosoever reads “Haa meem al Mu’minoon” upto “al maseer” and Ayatul Kursi in the morning, will be protected until the evening and whoever reads both of these in the night will be protected until the morning.

39) Hadhrat Ibne Abbass (Radiahallahu Anhu) narrated that the Bani Israeel asked Musa(A.S.), “Does your Rabb sleep?” Musa(A.S.) said, “Fear Allaah”. Allaah ordered,” Oh Musa, your nation has asked you whether your Rabb sleeps? Take two glasses in your hand and stand with it for the whole night.” Hadhrat Musa (A.S) did as he was ordered. When on third of the night passed, he fell on his knees but stood up immediately. During the latter part of the night, sleep overcame him and the glasses fell and broke. Allaah Jala Shanahu said, “Oh Musa, if I sleep then the sky will fall on the earth and destroy it just as the two glasses fell from your hands and broke. ” Then Allaah Ta’aala revealed unto Nabi (Sallallahu alayhi wasallam) Ayatul Kursi.

40) Fulfilling 70 needs and the Ayat which gives Jannat.
Hadhrat Ali (Radiahallahu Anhu) narrates that Surah Fatiha, Ayatul Kursi and two Ayats of Al Imraan (Shahidallaahu Anahu la…… Azzizul Hakeem) and (Qul Allahumma…bi Ghairi Hisaab) are linked to the arch of Allaah and between them and Allaah there are no veils. These Ayats said to Allaah “You are sending us unto earth and amongst those who become disobedient.” Allaah said,”By my Being, I say, that whoever of my servants reads you (addressing the Ayats) after every fard Salaat, I will make his resting place Jannat, irrespective of what action he may be involved in and will make him stay in “Blessed Peace” and view him with my hidden eye daily seventy times and fulfil seventy of his needs daily, amongst which the smallest is forgiveness and I will protect him from every enemy and assist him against the enemies”.

Hadhrat Abu Amama (Radiahallahu Anhu) says that there are eight bearers of the arsh, who read in a welcoming melodious voice. Four of them repeat the words:
Oh Allaah You are pure, and all praise is for You, although All Knowing, You are still affectionate and off-bearing.

And four of them read:

Oh Allaah You are Pure and all praises are for You. Although you have the Power (and Might), you do not apprehend.

Some important benefits of the respected Ayat
The respected Ayat comprises of many important benefits. Some are mentioned hereunder:

1. This is the most lofty Ayat of the Qur’aan Kareem.
2. That is the chief Ayat of the Qur’aan Kareem.
3. The reader of it is protected from the evil effects of the Jinnat from morning until evening and from evening until morning.
4. It is from the threshold of the arsh.
5. It is equal to a quarter of the Qur’aan Kareem.
6. Whoever recites it after the fard Salaat will be protected until the next Salaat and reciting it constantly was done by the Nabi, Siddique or Martyr and only death is the barrier between the reader and Jannat.
7. Blowing it upon food and drink brings blessings and abundance.
8. It is greater than the skies, earth, Jannat and Jahannam.
9. Whosoever reads it upon entering the home, Satan runs away from there.
10. The reciter, his children, home, wealth, property and the homes of his neighbours are safe.
11. Whosoever reads it together with the last Ayats of Surah Baqarah, Shaitaan does not enter his home for three days.
12. The Jinnaat cannot open any utensil upon which it is read.
13. In it is the Ism Azam.
14. The thief does not come near it’s reciter.
15. When recited with the last Ayat of Surah Baqarah then the plea of the reciter will not go unattended.
16. When reciting it whilst retiring to one’s sleeping place, one is protected until the morning. Two angels are deputed to protect him.
17. Whosoever recites it after every fard Salaat, will be rewarded with a grateful heart, a remembering tongue, the reward of being martyred in the path of Allaah, and will also be rewarded like the Siddiques.
18. Who reads it and “Inna Rabba bi kum Allaah..” and the last two Quls for a women on delivery, then the delivery becomes easy.
19. When one reads it and blows on his possessions and goods, then Shaitaan will not come near.
20. Whosoever reads Ayatul Kursi and the beginning of Surah Ghafir in the morning then he will be protected and be safe from the morning until the evening and vice versa. Subahaanallaah!